The following will be an analysis of just how Kant reconciles these major aims of the Prolegomena to Any Future Metaphysics, and these aims can be described in the following terms: This paper will examine the basic tenets of the transcendental aesthetic which lead Kant to arrive at the noumena and phenomena distinction. What will be outlined in the following, are the analytical arguments which go into constructing the claim that all knowledge has for it, objects which are within space, and are within time. Thus, knowledge is determined apriori by the categories of space and time. However, both space and time are not solely rational in terms of their apriori but also empirical. Phrased in different terms, these categories are also empirical. 6 pgs. 9 f/c. 3b.
